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Drupada then asked Yudhishtira, addressing him as he would a
Brahmin, “Are we to take you as Kshatriyas, Brahmins or Devas roaming the earth disguised as Brahmins?”
Yudhishtira replied, “Be happy that your desire has been
fulfilled. We are Kshatriyas. We are the sons of Pandu. I am Yudhishtira. The
one who won your daughter is Arjuna. This is Bhima. The twins are Nakula and
Sahadeva. Our mother Kunti is in the
inner apartments with Draupadi. Your daughter, like a lotus, has just been transferred from one lake to another."
Hearing these words, Drupada became so joyous that he became
choked with emotion and couldn’t speak for a while.
He then asked Yudhishtira how the Pandavas escaped from the fire that took place in their abode at
Varanavata.
Yudhishtira narrated their experience.
Drupada became angry
and censored Dritarashtra for his role in the affair. He assured Yudhishtira of
his support to the Pandavas, vowing to restore the throne to Yudhishtira.
Drupada then told Yudhishtira, “Let Arjuna perform the rites
and take the hand of Draupada today, which is an auspicious day.”
Yudhishtira replied, ”O, king! I also have to marry her.”
Drupada said,”If it pleases you, you may take the hand of my
daughter. Or, you ask any of your brothers to marry her.”
Yudhishtira replied, “O, king! Your daughter will be the
common wife of all the five of us. It has been so ordained by my mother. Your
daughter was won by Arjuna, but we follow a rule of conduct that we enjoy
equally whatever is obtained by any of us. We can’t abandon this rule. Draupadi will have to be the wedded wife of
all the five of us.”
Drupada said, “O, scion of the Kuru race, the practice of one man having several wives is
prevalent. But one woman marrying many men is something unheard of. You cannot
commit a sin prohibited both by practice and by the Vedas.”
Yudhishtira replied, ”O, monarch! Morality is subtle. My heart will never accept something
sinful. My mother commanded us to do
this and my heart also accepted it. This is in conformity with virtue. You need
not have any misgivings about this.”
Drupada said, “O, son of Kunti. Let this matter be discussed
among your mother Kunti, my son
Drishtadyumna and yourself. Let me know
of the outcome of your deliberation by tomorrow.”
When the three of them were discussing this issue, Vyasa
came to that place in the course of his wanderings.
The great sage was received warmly and everyone paid
obeisance to him.
Drupada asked Vyasa,
“O, illustrious sage, please tell me whether one woman can marry five men without
committing a sin?”
Vyasa replied, “This is opposed to the practice and to the
Vedas. It has become obsolete. However, before
I give my opinion, I would like to know what each of you think about this.”
Drupada who spoke first, said, “Nowhere
have I seen many men having one
wife. I think this is sinful. The wise should never commit a sin. Therefore, I
cannot make up my mind to accept this proposal.”
Dhrishtadyumna who
spoke next, said, “Oh, great sage, how
can the elder brother approach the wife of his younger brother? It is true that
morality is subtle and we may not be able to say whether this is in conformity
with morality. But I feel we can’t do this with a clear conscience. I cannot
say that Draupadi can become the common wife of five brothers.”
It was Yudhishthira who spoke next. He said, “My tongue never utters an untruth,
and my heart never inclines towards what is sinful. Therefore, when my heart accepts something,
it can’t be sinful. I have heard that it
has been mentioned in the puranas that a woman by name Jatila, the foremost of
all virtuous women belonging to the race of Gotama, had married seven Rishis.
“In another instance, the daughter of an ascetic married ten
brothers, all having the same name Prachetas. It is said that obeying the superiors is ever meritorious. Among all superiors,
mother is the foremost. Since our mother commanded us all to enjoy Draupadi as
we do anything obtained as alms, I consider this proposal virtuous.”
Finally, Kunti said “As the virtuous Yudhishtira said, this
act is virtuous since otherwise my word would become untrue.”
Vyasa said, “Drupada, what Yudhishtira said is in conformity
with virtue. This is an eternal virtue. I won’t talk about it in front of all
these people, but I will tell you why this practice is acceptable.”
Vyasa then took Drupada aside to tell him how this practice was
virtuous. Vyasa told Drupada that the
Pandavas were five Indras born into the world due to a curse of Lord Siva and
that Draupadi was also a celestial woman. That was why she was born in a
sacrificial fire, he said.
Vyasa revealed that it was Lord Siva’s dictum that the
celestial woman would be the common wife of the five Indras, when they were
born in the world as human beings.
Vyasa also granted a divine vision to Drupada that enabled
him to see the Pandavas and Draupadi in their celestial forms.
After seeing the five Pandavas and Draupadi in their celestial forms, Drupada was
convinced about the virtue of Draupadi becoming the common wife of the Pandavas.
Next: Draupadi's Marriage
Previous: Arrangements for the Marriage
Next: Draupadi's Marriage
Previous: Arrangements for the Marriage
