The grand festival of the Vrishni and Andhaka tribes
was celebrated on the Raivataka mountain. The region around the hill was
adorned with gems and artificial trees of various hues. There was music and
dance.
The festival was attended by Balarama and his wife Revathi, the Vrishni king Ugrasena,Raukmineya, Shamva, Akrura, Sarana, Gada, Vabhru, Nisatha, Charudeshna,Prithu, Viprithu, Satyaka, Satyaki, Bhangakara, Maharava, Hardikya, Uddhava and many others with their
wives.
Krishna and Arjuna went around witnessing the
activities related to the festival. Arjuna looked at Subhadra*, daughter of
Vasudeva and instantly felt a liking for. Observing this, Krishna smiled and
said, “How is it that the heart of one wandering in the forests is agitated by
the god of desire? She is my sister and the favourite daughter of my father.
Tell me if your heart is fixed on her. I will speak to my father.”
Arjuna said, “If your sister becomes my wife, I can
achieve anything that is achievable by man. Tell me what I should do to win her
hand in marriage.”
Krishna said, “We don’t know her mind. In the case
of Kshatriyas who are brave, a forcible abduction of a girl for marrying her is
approved. So, carry away my beautiful sister by force. Who knows what she may
do at a Swayamvara (self-choice)?”
Then Krishna and Arjuna sent the message to Yudhishthira
at Indraprastha through a speedy messenger, informing him of everything.
Yudhishthira, on hearing this, conveyed his assent to the proposal.
Arjuna informed Krishna about the assent of Yudhishthira. Learning that Subhadra had
gone the Raivataka hill, Arjuna, after taking the consent and advice of
Krishna, rode in a golden chariot driven by the horses towards the Raivataka
hill.
Subhadra, after worshipping deities in the temple
and seeking the blessings of the Brahmins there, was returning to Dwaraka.
Arjuna met her on the way, rushed towards her and forcibly took her into his
custody. He then proceeded towards Indraprastha.
The armed attendants of Subhadra, seeing that she
was seized and taken away, rushed to Dwaraka to inform the developments to the Yadava court called Sudharma. The chief of the court blew his conch and summoned the armed men.
Stirred by the sound of the blowing of the conch,
the Bhojas, the Vrishnis, and the Andhakas began to pour in from all sides. They
left whatever they were doing and rushed to the court. The chief apprised them
of the developments.
The proud Vrishni heroes, on hearing of what Arjuna
had done wanted to fight Arjuna with their weapons.
Balarama, tall and while like the peak of the
Kailasa mountain, restrained them saying, “Let us hear what Krishna has to say
and then act as per his wishes.” Other people endorsed his views with loud cries
of approval.
Balarama told Krishna, “Krishna, why are you silent?
It was for your sake that Arjuna was welcomed and honoured by us. But it
appears that he didn’t deserve our respect. Who will break a plate after dining from it? Arjuna, disregarding us and
even you, has outraged Subhadra, desiring his own death. He has put his foot on
the crown of my head. I will not put up with this. Shall I eradicate the entire
Kuru race?”
Everyone approved of what Balarama said and roared
like clouds.
Krishna said, “Arjuna has not insulted us by his
action. He has rather enhanced our respect. He considers Swayamvara (self choice of the bride)
a dubious practice. Who will accept a girl as a gift as if she were an animal? Which
man on earth will sell his offspring (daughter)? I think, Arjuna, considering
these flaws in other methods, chose to carry the bride by force, as per established
practice.
“The alliance is proper. Subhadra is a renowned girl. Arjuna is a man of
renown. Who won’t like to have Arjuna, born in the race of Bharata and Shantanu
and who is the grandson of Kuntibhoja, as a friend? In all the worlds, no one
except Mahadeva can vanquish Arjuna.
"Arjuna’s prowess as a warrior is well
known. Who can be equal to him? It is my opinion that we should approach him
cheerfully and bring him back. If he goes to his city after vanquishing us, our
fame will suffer. There is no disgrace in reconciliation.”
After listening to Krishna’s words, they acted as
per his advice. They went after Arjuna, stopped him and persuaded him to return
to Dwaraka.
Arjuna lived in Dwaraka for one year. His last year
of exile was spent in Pushkara.
After the period of exile was over, Arjuna returned
to Indraprastha. After paying obeisance to Yudhishtira and other elders, Arjuna
went to the inner apartments to meet Draupadi. Draupadi was angry with him and
said, “Why are you here? Go where the daughter of the Yadava race is! A
second tie always relaxes the first one put on a pile of wood.”
Arjuna asked for Draupadi’s forgiveness and pacified
her. He then sent Subhadra into the inner apartments, after getting her dressed
as a cowherd woman.
After entering the inner apartments, Subhadra paid
obeisance to Kunti who gave her blessings to Subhadra.
Subhadra then went to Draupadi and told her, “I am your maid.” Draupadi embraced her and said,“May your husband be without any enemies!” Subhadra said, “So be it!”
Subhadra then went to Draupadi and told her, “I am your maid.” Draupadi embraced her and said,“May your husband be without any enemies!” Subhadra said, “So be it!”
After that, the Pandavas lived happily. Kunti was
also happy.
*Subhadra was conceived in the womb of Kamsa's sister Vasudeva's wife and Devaki. She was the Maya of Vishnu.When Kamsa tried to kill her when she came out of Devaka's womb, she disappeared and entered the womb of Rohini, another wife of Vasudeva. She was named Bhadra and became Subhadra with the auspicious prefix Su added to her name. Perhaps the name Bhadra Kali was deived from her name, since Kali (Durga, Uma or Parvati) is considered Vishnu's sister.
*Subhadra was conceived in the womb of Kamsa's sister Vasudeva's wife and Devaki. She was the Maya of Vishnu.When Kamsa tried to kill her when she came out of Devaka's womb, she disappeared and entered the womb of Rohini, another wife of Vasudeva. She was named Bhadra and became Subhadra with the auspicious prefix Su added to her name. Perhaps the name Bhadra Kali was deived from her name, since Kali (Durga, Uma or Parvati) is considered Vishnu's sister.
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